By Hook or Crook…

their agenda will become your agenda, because the given inches always yield to the taken miles, as this story from Yahoo news so helpfully foreshadows:

After years of contentious debate, the Senate on Saturday voted to repeal the “don’t ask, don’t tell” policy that blocked gays and lesbians from serving openly in the military.

While critics, including Arizona GOP Sen. John McCain, said the repeal would cause a deadly distraction on the battlefield at a time of war, the lawmakers backing repeal equated the vote to other historic moments including the end of racial segregation among troops in the 1950s and the decision to allow women to attend military service academies in the 1970s.

Which isn’t an accident.  If they can paint it in the same light as real civil rights legislation, then it makes it much easier to maintain and forcefully assert the fiction in the federal lawsuits against state law that are to come.  And make no mistake, they will come.

“It is time to close this chapter in our history,” President Obama said in a statement hailing the vote’s passage. “It is time to recognize that sacrifice, valor and integrity are no more defined by sexual orientation than they are by race or gender, religion or creed.”

But sacrifice, valor, and even integrity can find a home in the deeds of the worst of the worst when the circumstances are right.  That was the whole point of films like The Dirty Dozen, and The Devil’s Brigade, wasn’t it?  Taking convicted criminals, some of whom were under sentence of death, and siccing them on the enemy, demonstrating that such characteristics were not reserved for the law-abiding and the basically “good”?   Still, branches of the military do not generally make a habit out of integrating criminals and other people with “evil” habits and tendencies, that have manifested themselves in the choices that they have made, into military units as a matter of policy.   And yet, because of a near-constant erosion in the basis of our law, this is exactly what the Senate has decided to do.  What makes it an act of far-reaching consequence is that it will not stop there.  The will of a small vocal minority, and a larger minority that has installed itself as the “Decider” and arbiter of what is and is not good for society will not let it. 

Yet the repeal is far more than just a single policy shift. The overturning of “don’t ask, don’t tell” is likely to create a ripple effect in addressing other gay-rights issues, as many states continue to debate issues including same-sex marriage and the right of gay partners to share benefits the same way legally married couples do. With gay service members serving openly, it will become difficult for policy makers to justify, say, withholding visitation rights or survivor benefits to the same-sex spouse of a wounded or fallen soldier. [Emphasis Added.]

The casual observer might simply take this as an inspired bit of wishcasting, but anyone who has been paying attention sees it as another in a series of careful plays intended to bring about a specific result.  The fact is that we have no rational basis for treating this policy shift as a victory for civil rights, and those who today enjoy the great strides made in the area of civil rights should be insulted that the implication that “discrimination” on the basis of what can only be conclusively proven to be a choice is the same as discrimination on the basis of an immutable condition, such as race or gender, or of specifically protected behaviors like religion or creed.   The Left does not see it in this light, because their elation at sticking their fingers in the eyes of those they brand as “extremists” or “fundamentalists” has specifically blinded them to the reality of what they have done.   That realization will be for a later day, if indeed they are still capable of drawing any lines between things that are acceptable for a society and things that are not when that day comes.  The over/under on that being the case is about even at this time, and it has occurred to me more than once that once it is no longer socially acceptable to call evil what it is, then drastic changes to the definition of good cannot be too far behind.   We have already started down this road, and while we are not in danger of putting our imprimatur on things like obvious theft and murder as society, there is already a groundswell under way that supports it in less obvious forms, and have already made compromises between it and our formerly better understanding of such things.  The more obvious manifestations will be the last to come, not because they are obvious, but because the only thing that purveyors of the new, who reject the old philosophy and understanding, hold sacred is the self, and that once their own possessions are forfeit through proceedings that commonplace avoid process, or consist only of a perfunctory circuit through the motions, and they cry foul, will the most perceptive among them realize that they long ago removed the rationale allowing them to hold these last vestiges of an old order by any rational legal means.

The truth is that this policy will not benefit the military or society at large.  We are not made stronger when one of the things we must prepare for are policies and procedures to deal with new claims of discrimination, with merit, and perhaps more importantly, those without, and the way to add finality to such determination without completely removing it from those closest to enforcement in the attempt to give it the appearance of legitimacy.  All of what this entails will unquestionably bring more cost, more complication, and more distraction to a profession already arguably more weighed down in the issues of diversity, fairness, and equality than it is in the idea of merit, which benefits the service, and actually training to achieve and maintain physical and technical superiority over our nation’s enemies.

By casting it as a victory for Civil Rights, the Deciders and those they would empower delegitimize Christianity, when it was Christian churches which have been major players in the Civil Rights movement, a move that somehow does not appear to them to be a logical disconnect in any fashion, or call their previous victories into question.   This makes them either hypocrites or opportunists.  Given their support of self-proclaimed “christian leaders”, who tell them exactly what they want to hear on this subject, (a position that can only be reached by picking and choosing what portions of scripture support their conclusions) I’m coming down hard on the side of opportunist.   However you choose to define it, it brings us to the same place:  When we start redefining evil, first by accepting it, then by legitimizing it, a creeping redefinition of what we place value on as being good must also follow.  And it has.  This is the elephant in the room that these modern-day crusaders for the Religion of Self™ refuse to recognize.   If we decide that choice is the basis of a civil right to behavior largely unthinkable 20 years from now, there is no basis for denying a civil right on the basis of choice for things that are still largely unthinkable now.  These crusaders scoff at such notions, all the while failing to recognize that there are already those who are laying the same kind of groundwork that they themselves have put down to get us here.  If you look hard, you can see the future, and what it holds isn’t pretty.   Everything will be permissible, except for believing that some things should not be.  And the worst part is that the trap is already springing.  Those who claim that these things aren’t related are blind to the steel teeth closing about them already.   They have already made such things possible, and arguing that they will never be acceptable to society ignores the fact that they already are.

Your Sunday Hymn: The King Shall Come When Morning Dawns

I’m a little late with this – been busy, busy, busy getting ready for Christmas.

I’ve always loved this advent hymn, and I found this Chinese Choir’s version  absolutely charming:

Lyrics in Chinese, English and Spanish, below:

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